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Lucubrator00107
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Lucubrator00107
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Lucubrator00124
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Lucubrator00124
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Lucubrator00124a
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Lucubrator00124a
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[Page] 108 persecute those of different persuasions, nor does it exempt us from all concern for its preservation. Enthusiasm and indifference are both wrong. If possible, we must find the middle point between them and observe that. The same rule must be observed in all our concerns. When we adopt any side of a dispute, we are seldom free from error; for when do we find a controversy in which
Lucubrator00126
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Lucubrator00126
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Lucubrator00122a
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Lucubrator00122a
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[Page] 106 age and facilitate their progress will often be ineffectual. They will fly from their studies for more agreeable amusements and will not load their minds with what they consider a needles burden. Their attention will be upon their books but upon their recreations; and their intimate wishes will reach no higher than to escape unsure of correction from their teacher. Boys should
Lucubrator00125a
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Lucubrator00125a
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[Page] 109 must be sensible of the property of behaving more moderately on such occasions. By siding also with one party, we incur the ill will of the other; whereas if we acted only as a moderator we might gain the friendship of both. Though we might not be high in the esteem of either party, so long as the controversy lasted; yet afterwards, when reason takes the place of passion and prejudice
Lucubrator00122
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Lucubrator00122
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Lucubrator00123
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Lucubrator00123
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Lucubrator00123a
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Lucubrator00123a
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[Page] 107 without any regard paid to their inclinations? Those studies, which might, by proper means be rendered a pleasure to the scholars are those enforced as a task, and, as we may reasonably suppose, neglected as much as possible. No. XXX. 1796. Propriety of behaving with Moderation Ii Parties. In all disputes, which do not immediately concern ourselves, the safest thing we can do
Lucubrator00126a
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Lucubrator00126a
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[Page] 110 incapable of discharging the duties of any important post with fidelity. They are generally too much prejudiced to one party to discern the merits of the other; and will be influenced by some narrow or interested motives in cases where the strictest impartiality ought to be observed. No. XXXI. August 8, 1796. On the impropriety of taxing ministers of the Gospel for the support
Lucubrator00125
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Lucubrator00125
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Lucubrator00146
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Lucubrator00146
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Lucubrator00145
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Lucubrator00145
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Lucubrator00147
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Lucubrator00147
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?‘47¢’ art»? «/0 { av fix»:/' at. «A97 rxroec-» A c¢f77?€/ .\’ wad 47' . K”/V’ ‘ ' ‘ «*2 ’ - h":u ‘_ Mr nwudé Vr?¢»’U£¢;) (45 ‘,5’, / 4:47;?’ -7! ‘I724! » “% 94¢/m.;,,/,;/.Wé;Q. za's’—..¢' ;Z‘n7W;c,« mae/ f *_f 2 , / $1 &¢’29rV&’/&¢/ J 274 ' V4 2'3 %;7w_m:% ’}i}%%;;%" ;,,,/tit‘, 474,2‘ 4, mag . Q’ L J, ‘\ '- 1‘ V. - ‘ ’»- ' . .‘r
Lucubrator00146a
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Lucubrator00146a
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[Page] 130 out any motives, is because we do not fully comprehend what may be called their Ruling Passions. Worldly men suppose every action must proceed from a view to profit; the man of honor, from ambitious motives; and the man of pleasure, from the prospect of present gratification. Hence each of these sets of men is apt to make a wrong judgment of the others; and from their own feelings
Lucubrator00147a
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Lucubrator00147a
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[Page] 131 Such persons generally talk of themselves, and accommodate their stories to the humor of the company with whom they converse. They suppose if they magnify what they do, they gain the attention and notice of their hearers; and they think it the greatest good fortune to have the pleasure of relation something new or uncommon. Some men's actions are so complicated, and intricate
Lucubrator00143a
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Lucubrator00143a
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[Page] 127 To Mr. Malevolentius. Sir, I have not had an opportunity before, to return you my humble thanks, for your kindness to my family while I was absent; particularly, for digging a large and very useful ditch in my field, without which I fear my cattle would have pinched for want of water this dry time. I have often thought of doing it myself, knowing that in a dry season
Lucubrator00145a
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Lucubrator00145a
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[recto] No. XXXVII. October 26, 1796. On the Motives of human actions. Though we sometimes see men acting without any apparent motive; yet if we could discern their views and intentions, it is probable we might find something which prompted them to their action: and, perhaps, in every act, whether good or bad, the source from which it sprang would be the prospect of advantage real or imaginary
Lucubrator00144a
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Lucubrator00144a
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[Page] 128 I take the liberty to send you the hide of one of my cattle as a present. I could have sent something else; but I thought you had some right to this skin, as you performed part of the butchers business gratis. For I found, this morning, the ox fallen into the abovementioned ditch. Fortunately for me, it happened to be an ox I determined to kill within a few days; but what is also more
Lucubrator00144
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Lucubrator00144
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